Nagarpur
Upazila in Tangail
How to Reach Nagarpur
The easiest way to reach Nagarpur from Dhaka is to take a Dhaka–Nagarpur bus from Gabtoli Bus Terminal. This service was previously known as SB Link, but it now operates under the name Dhaka–Nagarpur. The bus travels through Dhamrai, Kalampur, and Saturia before reaching Nagarpur in Tangail District.The bus fare is 120 Taka per person, and the journey usually takes around 3 hours. However, on Thursdays a large weekly market is held at Dhamrai Kalampur, which can increase travel time to nearly 4 hours due to heavy traffic.
Tourist Places in Nagarpur
Pakutia Zamidar Bari
Historical Landmark
There was once a beautiful entrance gate here that provided access from the main road into the zamindar house complex. However, over time, the gate has become somewhat dilapidated.
Today, this building houses Pakutia Vrindaban Chandra Radhagobinda College, also known as BCRG Degree College, which was established on July 1, 1967.
The biggest attraction of Pakutia Zamindar House is its magnificent royal architecture and beautiful decorative work. The entire complex clearly reflects the influence of Greek-Roman and Western art and architecture of that period.
The exquisite craftsmanship of artisans who came from Kolkata, combined with the influence of European culture, can be seen in the intricate designs and decorative details throughout the walls and different parts of these buildings.
However, the most eye-catching feature of this zamindar house is the royal crown-like design found above the roofs and cornices of each palace.
At the center of each building, right above the roof cornice, you can see two winged female figures designed in the shape of a crown. In the Greek architectural style of that period, such designs were considered a symbol of elegance and prestige.
Surrounding these female figures are beautiful decorative patterns featuring vines, flowers, and various geometric designs. From a distance, it almost looks as if these two figures are holding up the royal crown of the entire palace.
These remarkable decorative details and unique architectural style are what make Pakutia Zamindar House stand out from many other historic buildings.
It is said that the zamindars of this estate did not allow their tenants to walk past the zamindar house wearing shoes or carrying an umbrella over their heads.
The columns along the verandas and entrances of the buildings were designed in the Greek-Roman architectural style.
At the front of the palace, you can see rows of tall and massive round Corinthian-style columns. The upper sections of these columns feature beautiful decorative designs resembling flower petals. Looking at them, you may feel as if you are standing in front of an old European royal palace.
The building looks magnificent from the outside, but the interior was equally beautiful and carefully planned.
The upper floors of each building feature large and wide projecting balconies. The walls of the balconies and the areas above the doors have semi-circular arches. These were designed to allow plenty of natural light and fresh air to enter the rooms.
The ceilings inside the rooms were also very high. The floors were decorated with beautiful mosaic marble and colorful, patterned Belgian tiles. Some of these original details can still be seen today.
Interestingly, almost no reinforcing rods were used in the construction of the entire building. Instead, the main materials included red bricks, lime-surki mortar, large iron beams to support the roofs, and wooden rafters made from sal and teak wood.
The walls and ventilators also featured beautiful lattice work, made using iron and lime-surki, creating intricate, net-like decorative patterns.
Overall, Pakutia Zamindar House is much more than just an old building. Its architecture beautifully combines the influence of European Renaissance design with the traditional culture of Bengali zamindars.
According to historical accounts, Ramkrishna Saha Mondal was a wealthy businessman. He originally came to Pakutia from Kolkata in present-day West Bengal. However, some accounts suggest that he came here from Bishnupur.
After arriving in Pakutia, he first settled in a village called Chanka. He started his business there and lived in the village with his family.
Later, his home in Chanka was damaged by river erosion along the Louhajang or Dhaleshwari River, as well as various natural disasters. As a result, he moved with his family to the village of Haripara.
After that, he began looking for a higher and safer place where his family would be protected from river erosion. Eventually, he chose the Pakutia area.
In the early 1800s, he purchased a large area of land in this part of Atia Pargana from the British by paying a substantial amount of money. He then established his zamindari, or estate, with Pakutia as its center.
However, the three magnificent palaces we see today did not exist at that time. After establishing his zamindari in Pakutia, Ramkrishna Saha Mondal lived in a simple house built in the traditional Bengali style, located near the estate office, or kachari. Various administrative activities of the zamindari were managed from this house.
Ramkrishna Saha Mondal had two sons—Vrindaban Chandra and Radha Gobinda.
Radha Gobinda had no children, while Vrindaban Chandra had three sons—Brajendra Mohan, Jogendra Mohan, and Upendra Mohan.
Later, the zamindari was divided among these three brothers into three separate branches. They became known as Boro Taraf, Madhyam Taraf, and Choto Taraf.
Then, in 1915, the three brothers built three beautiful European-style palaces side by side, next to the old zamindar house. These grand buildings were designed to showcase the family's wealth, status, and modern lifestyle.
In other words, Ramkrishna Saha Mondal established the foundation of the zamindari and the family estate, while his grandsons transformed it into the magnificent royal complex we see today in 1915.
Among the three palaces of Pakutia Zamindar House, the largest and principal building is Boro Taraf. Today, this building is used as the main administrative building of Pakutia BCRG Degree College.
This was the palace of the eldest brother, Brajendra Mohan Mondal. Among the three buildings, it is the largest and most grand. Today, the college's main office and classrooms are located inside this building.
One important example of the Pakutia zamindars' contribution to public welfare is Vrindaban Chandra Radha Gobinda High School, commonly known as BCRG School.
The three zamindar brothers—Brajendra Mohan, Jogendra Mohan, and Upendra Mohan—built their palaces in 1915. The following year, in 1916, they established this school.
To preserve the memory of their father, Vrindaban Chandra Mondal, and their uncle, Radha Gobinda Mondal, the three brothers named the school Vrindaban Chandra Radha Gobinda High School.
After the Partition of India in 1947 and the abolition of the zamindari system in 1950, this zamindar family left Bangladesh and moved to India.
Even after the zamindars left, efforts were made to preserve their memory and contributions. As part of this effort, Pakutia BCRG Degree College was established in 1967 within the main palace buildings of the zamindar estate.
Today, both BCRG High School and BCRG Degree College continue their educational activities on the same campus, carrying the names associated with the zamindar family.
There is another important detail worth mentioning. Historical books and government records indicate that three natmandirs, or ceremonial pavilions, once stood in front of the three palaces.
However, today, no visible remains of the pavilions in front of Boro Taraf and Madhyam Taraf can be seen.
Since 1967, the entire area has been used as Pakutia BCRG Degree College. Over time, the expansion of classrooms and offices, the use of the grounds, and years of maintenance challenges caused these old structures in front of Boro Taraf and Madhyam Taraf to gradually deteriorate or be removed.
So, when you visit these palaces today, you will no longer see the original structures of those three pavilions as they once stood.
Madhyam Taraf — The Middle Building
This is the palace of Jogendra Mohan Mondal. It is located right next to Boro Taraf. The cornices and railings of this palace feature beautiful carvings of small female figures, along with intricate floral and vine patterns.
The Bathing Well of the Zamindar Family Women
Behind the middle palace was the inner residential area, or Andarmahal, where the women of the zamindar family lived. An old well can still be seen in this area.
This well was mainly built for the women of the zamindar family to bathe.
At that time, women from the zamindar family could not simply go to a public pond or large reservoir to bathe. This was because the strict purdah system was widely followed.
Therefore, the well was built inside the Andarmahal, surrounded by high walls for privacy. In a way, it served as a private bathing area, almost like a royal bathroom for the women of the zamindar family.
Servants would draw water from the deep well using buckets and store it for use. The women of the zamindar family would then use this water for bathing and various religious activities.
However, due to a lack of proper maintenance, this old well has now become quite dirty and filled with debris. The surrounding old walls have also become badly deteriorated and are barely standing today.
The Large Pond
Right behind the main complex of the zamindar house is a large pond, locally known as a dighi.
The pond was excavated soon after the zamindari was established, mainly to meet the family's water needs. At the same time, it also added greatly to the beauty of the zamindar estate.
There were beautiful stone-lined steps, or ghats, leading down into the pond. Historical accounts suggest that separate bathing ghats were arranged for men and women.
There was even a separate ghat exclusively for the men of the zamindar family. The zamindar family members would not use the same ghats used by ordinary local people or household servants.
The area around the pond was once surrounded by many trees and plants. During hot summer afternoons, members of the zamindar family would come here to escape the intense heat and enjoy the cool breeze in the afternoon.
Today, the pond is under the management of the college. The beautiful stone-lined ghats from the past are no longer there, and many of them have completely disappeared. Over time, the pond has also lost much of its former royal appearance and now looks more like an ordinary pond.
Even so, this pond still preserves many memories of the lifestyle and private world of the Pakutia zamindar family.
Choto Taraf — The Smallest Palace
This is the palace of Upendra Mohan Mondal. Although its architectural style is similar to the other two palaces, it also has some unique decorative features of its own.
Today, these buildings are also under the college's management and are being used as part of the college campus and its expanded facilities.
The Temples
Since the zamindar family followed Hinduism, they built Kali and Durga temples here for family worship.
During Durga Puja and Kali Puja, these temples and the natmandirs would be beautifully illuminated. Various festivals were also organized here, with local people taking part in the celebrations.
Inside and around the main palace, there were also several small platforms and rooms where small idols of different Hindu deities were kept. The women of the zamindar family would perform their daily prayers and worship there.
However, after the Partition of India in 1947, when the zamindar family moved to India, many of their valuable belongings were taken with them. Some of the idols were also reportedly stolen or lost later.
As a result, there are no idols or statues inside the temple today. The entire space is now empty. It survives mainly as an old historic structure.
However, the beautiful decorative work on the temple entrance and roof can still be seen. These details offer a glimpse into the remarkable architectural craftsmanship of the zamindar era.
Although historical books and records mention three pavilions, today, during an on-site visit, only this empty temple structure in front of Choto Taraf can still be seen.
The Theatre
In the middle of the large open field in front of the zamindar house, there was once a two-storey dance hall or open-air theatre.
At that time, the theatre was an important center of entertainment and culture for the entire region. The zamindars would invite famous dancers, singers, and theatre groups from Kolkata to perform here.
The open stage was also used for local folk performances, including traditional Jatra and Pala Gaan.
However, over the years, the structure gradually deteriorated and eventually disappeared.
How to go: To travel easily from Dhaka to Nagarpur, you can take a Dhaka–Nagarpur bus from Gabtoli Bus Terminal.
This bus was previously known as SB Link, but it now operates under the name Dhaka–Nagarpur.
The bus travels through Dhamrai, Kalampur, and Saturia before reaching Nagarpur in Tangail.
Since our first destination is Pakutia Zamindar House, we will travel through Saturia Upazila in Manikganj and get off at Pakutia in Nagarpur Upazila.
The fare is 100 taka per person, and the journey usually takes around 3 hours.
However, on Thursdays, a weekly market is held in Kalampur, Dhamrai, so the journey may take a little longer due to traffic.
Nagarpur Chowdhury Bari
Historical Landmark
As far as history tells us, sometime around the 1800s, following the lineage of Subiddha Khan, Jadunath Chowdhury, the first ancestor of the Chowdhury family, established a zamindari estate here on approximately 54 acres of land.
Jadunath Chowdhury had three sons—Upendra Mohan Chowdhury, Jagadindra Mohan Chowdhury, and Shashanka Mohan Chowdhury.
Upendra Mohan Chowdhury’s eldest son was Satish Chandra Ray Chowdhury. In recognition of his various charitable and public welfare activities for ordinary people, the British government bestowed upon him the title of ‘Rai Bahadur’.
On the other hand, Upendra Mohan Chowdhury’s youngest son, Suresh Chandra Ray Chowdhury, was a somewhat different kind of person. He was interested in Western culture, had refined tastes, and was particularly passionate about sports.
The history of the birth of East Bengal Club, one of the most popular football clubs in the Indian subcontinent, is closely associated with the name of Suresh Chandra Chowdhury. The incident took place in 1920. A football match between Jorabagan Club and Mohun Bagan Club was scheduled for July 28, 1920. At that time, Suresh Chandra Chowdhury, the zamindar of Nagarpur, was the vice-president of Jorabagan Club.
He wanted Shailesh Bose, one of the team’s star defensive players, to play in that match. However, the club authorities did not accept his request and dropped Shailesh Bose from the team. Angered by this incident, Suresh Chandra Chowdhury left Jorabagan Club. Later, on August 1, 1920, he took the initiative to establish a new club, along with Raja Manmatha Nath Ray Chowdhury, Ramesh Chandra Sen, and Aurobindo Ghosh. The new club was named ‘East Bengal Club’ with the aim of representing the people of East Bengal, known as Bangals. Sir Sarada Ranjan Ray became the club’s first president. And this distinguished son of Nagarpur, Suresh Chandra Chowdhury, along with Tarit Bhushan Ray, served as the club’s first joint founding secretaries.
Not only that, it is said that there was even a plan to keep Suresh Chandra Chowdhury, the younger brother of Rai Bahadur, in Nagarpur and develop the entire area along the lines of the city of Kolkata. Therefore, the history of Nagarpur is not just the history of zamindari estates and old buildings—it is also connected to an important chapter in the football history of the Indian subcontinent.
The Main Building: This Baithakkhana, or reception building, was constructed through a blend of Western and Mughal cultures. This beautiful combination of two architectural styles gave the building a unique charm. There was a Nahabatkhana, or musicians’ chamber, on top of the building. Every morning, the melodious Bhairavi tune of the shehnai would float down from there. The music would wake up the members of the Chowdhury family, as well as the ordinary people living in the surrounding area. Today, the main building of Chowdhury Bari houses Nagarpur Mohila Degree College. The interior decorations of the building were also quite beautiful. White stone was used in various parts of the interior, further enhancing the building’s overall beauty.
Jhulan Dalan: Now, this building on the left is known as Jhulan Dalan. Regular pujas and various religious ceremonies of the Chowdhury family were held here. The building was decorated with different kinds of ornamental designs and artistic work. Especially on moonlit nights during the month of Shravan, various events were organized here, including religious ceremonies, theatrical performances, and Jatra folk theatre. A tragic incident in the history of the Chowdhury family is also associated with this Jhulan Dalan. It is said that after independence, Milon Devi, one of the last representatives of the Chowdhury family, who was also known as ‘Milon Kartri’, was killed by miscreants while trying to protect the family’s revered deity, ‘Vrindaban Bigraha’.
There is another building here. We went to the other side of that tin gate. This enormous zamindar estate did not consist only of residential buildings. It also had the Rangmahal, the Fairy Palace, and the Tiger Palace. Even their names give us an idea of the lifestyle enjoyed by the zamindar family in those days. There was a beautiful zoo beside the Rangmahal of Chowdhury Bari. It housed various kinds of animals and birds, including peacocks, parrots, deer, mynas, and many others. Later, at the request of Suresh Chowdhury, who had a fondness for such things, tigers and lions were also brought to the zoo. The tiger was named Ketaki, and the lion was named Dyuti. Just imagine—in the very place where we see these old structures today, there was once such a grand arrangement for the zamindar family. Shehnai music played from the Nahabatkhana, theatrical performances and Jatra shows were staged, and tigers and lions roamed around in the zamindar estate’s own zoo. That is why this estate is not merely an old zamindar house. It is a living reminder of Nagarpur’s history, culture, and zamindari lifestyle. There are several enormous buildings here that are now almost abandoned.
Some buildings are also located outside the college boundary.
Horse Building: During the zamindari era, horses were one of the most important means of transportation for managing zamindari estates and carrying out business activities. Therefore, Chowdhury Bari also had several beautiful and well-built horses. Along with housing these horses, this special structure was built to accommodate the people responsible for looking after them. The building features various artistic decorative designs on its exterior, which further enhance its beauty. This structure still stands today, carrying memories of the zamindari era, and is popularly known as the ‘Horse Building’ (Ghorar Dalan).
After the partition of 1947, during the Pakistan period, all the properties of Chowdhury Bari were acquired by the government.
Pundarikaksha Charitable Hospital
Historical Landmark
The hospital was founded by the famous zamindar of Nagarpur, Rai Bahadur Satish Chandra Ray Chowdhury. He took the initiative to establish a modern hospital here to provide medical care for his subjects. The hospital was named in memory of someone extremely dear to his family—Pundarikaksha, affectionately known to everyone as ‘Pundari’. However, behind the establishment of this hospital lies a deeply tragic story. Zamindar Satish Chandra Ray Chowdhury usually lived in Kolkata. At one point, he came to Chowdhury Bari in Nagarpur with his only and much-loved son, Pundarikaksha, to look after their zamindari estate. At that time, Nagarpur had no good modern hospital or proper medical facilities. During their stay there, young Pundarikaksha suddenly became seriously ill. Despite the zamindar’s enormous wealth and property, access to advanced medical treatment in this remote area was extremely limited at the time. As a result, it was not possible to provide his son with the necessary treatment. Ultimately, due to the lack of proper medical care, Pundarikaksha, the family’s only beloved son, died prematurely. Naturally, the loss of their only son devastated Zamindar Satish Chandra Ray Chowdhury and his family. But out of this grief, he made an important decision. He thought that if even the son of a wealthy zamindar like himself could lose his life because of a lack of medical treatment, what must happen to his ordinary, poor subjects when they fall ill? To ease the suffering of his subjects and preserve the memory of his beloved son Pundari forever, he took the initiative to establish a modern hospital here. Within just two years of Pundari’s death, approximately in the early twentieth century, around the period between the 1910s and 1920s, construction of the hospital building was completed, and the hospital began operating. It was named ‘Pundarikaksha Charitable Hospital’ after his son. At one time, this hospital was considered one of the well-known and modern medical centres in Bengal and the Indian subcontinent. It is said that the renowned physician and former Chief Minister of West Bengal, Dr. Bidhan Chandra Roy, was once associated with this hospital and provided medical services here.
Later, until Kumudini Hospital was established in Mirzapur, Tangail, in 1938, Pundarikaksha Hospital enjoyed a strong reputation. Over time, the zamindari system came to an end, and the hospital’s old management system also changed. Gradually, much of its original appearance was altered. However, its original purpose of serving people seems to have endured. Today, following modernization, this institution continues to provide medical services to local people as the Nagarpur Upazila Health Complex. Born out of a father’s grief over the loss of his child, this hospital remains an important part of Nagarpur’s history and heritage. And that is why Pundarikaksha Charitable Hospital is not merely an old hospital—it is also a remarkable reminder of a father’s love, the pain of losing a loved one, and the desire to do something meaningful for humanity.
Upendra Sarobar
Historical Pond
Nagarpur Upendra Sarobar. Locally, it is also known as the ‘12 Ghatla Dighi’. Located in Nagarpur, Tangail, this pond is associated with several historical events from the zamindari era.
Zamindar Satish Chandra Ray Chowdhury took the initiative to excavate this pond to provide nutritious food and safe drinking water for hospital patients and the local people. Around 1934–1935, this enormous pond was excavated on approximately 11 acres of land, close to the hospital. It was named ‘Upendra Sarobar’ after his father, Upendra Mohan Ray Chowdhury. The main entrance to the pond is located on its western bank. There are 12 spacious bathing ghats around the pond, and six deep wells were dug to keep the water clean and suitable for use.
The beauty of the pond was also taken into consideration, not just the practical needs of the people. Rows of beautiful date palm trees were planted around it, further enhancing the natural beauty of the entire area. Fishing is also available here today. So, besides exploring its history, this is a lovely place to enjoy the beautiful natural surroundings. This vast pond and the old structures surrounding it continue to remind us of Nagarpur’s history and heritage from the zamindari era.
Shiva Temple
Hindu Temple
On the opposite side of the pond, there is a Hindu temple. Kathuri Shiva Temple is one of the oldest and most historically significant religious structures in Tangail District, representing a unique part of the history and heritage of the local Hindu community. Neither official records nor local historical accounts provide a definite year of establishment or clearly identify who originally built the temple. It is believed that the temple was established for the Chowdhury zamindar family’s religious rituals and for the regular worship of the local Hindu subjects of that time. Although this centuries-old architectural structure has deteriorated considerably over time, it remains immensely important to the local Sanatan Hindu community.
Every year, on Shiv Chaturdashi during the month of Falgun, Shiva Puja and the Shivaratri fast are celebrated here with great devotion and festivity. Under the supervision of the Nagarpur Shiva Puja Celebration Council, numerous devotees from home and abroad gather here to pour water over the head of Lord Shiva and fulfil their religious vows.
Tebaria Jame Mosque
Historical Mosque
Tebaria Jame Mosque is located in Tebaria village, Salimabad Union, Tangail District, Bangladesh.
The mosque was built in 1601 by Abdul Malek Khan Mridha, who belonged to the Mridha family. The mosque features rich Mughal architectural design.
The Jamuna River once flowed very close to the mosque. It is said that over the years, riverbank erosion brought the Jamuna dangerously close to the mosque, but the river eventually stopped just short of it. Later, as new land gradually emerged, the river shifted away and moved towards more distant villages.
Even today, people of different religions in the surrounding area have great religious faith and respect for this mosque. The local Talukdar family has traditionally been responsible for looking after the mosque for generations.
Bekra Zamindar House
Historical Landmark
Just before reaching the zamindar house, there is a school called Char Bekra Government Primary School. It was established in 1908. It was possibly built during the zamindars' time. This is the newer building, and right beside it is the old building.
Just think about it—this school has been contributing to education in this area for more than 100 years.
Here are two people associated with this school: one is a former student, and the other is a current student.
Now, we will take the narrow lane beside the school to reach the zamindar house.
This pond, with its built bathing steps, belonged to the zamindar house.
We have now arrived at the zamindar house. It is located in Bekra Atgram Union, Nagarpur Upazila, Tangail District.
There were two buildings belonging to the zamindar family here. It is said that the zamindar was known as Suron Babu.
Following the Partition of India in 1947 and the abolition of the zamindari system in 1950, the family sold the property and left the area.
The two buildings were purchased by two Muslim families. One was purchased by Mr. Khalek, and the other by Dabir Sikder. Their descendants still live in these two houses.
Since the houses are located a little away from the main road, very few tourists visit this more-than-100-year-old zamindar house.
Now, Goyhata is about 1.5 kilometres north of here. The auto-rickshaw fare is 10 taka per person.
We will get off at this intersection and take the road on the right, towards the east.
If you continue straight from this intersection, you will reach Nagarpur Bazar. The fare is 10 taka per person. From here, we will walk about 220 metres to the left, towards the north, to see the Math.
How to go: From Tebaria mor, Ask the auto-rickshaw driver to take you to Bekra Madhyapara Mosque.
We came along this road. You can see that mosque over there. From here, we will walk about 320 metres north to reach the zamindar house.
Goyhata Math
Historical Landmark
The history of Goyhata Math is closely connected with the glorious heritage of the zamindar era. It is primarily a historical monument that represents a son's deep love and affection for his mother.
Around 150 years ago, Srikanta Munshi established his zamindari estate in the Goyhata area of Nagarpur.
After his death, as he had no children, his wife, Udaytara Chowdhurani, took over the responsibilities of the estate. She later adopted Kali Kumar Sen Chowdhury as her son.
After Udaytara Chowdhurani passed away, Kali Kumar Sen Chowdhury built this tall Math as a memorial to honour his mother and express his deep love and respect for her.
The Math was built in the late nineteenth century, around 1882. In other words, this historical structure has stood for more than 150 years.
It is said to be approximately 300 feet tall. Inside the Math, there was a valuable and very heavy Shiva Lingam made of white marble, weighing around 120 kilograms. It was reportedly stolen sometime after 1971.
Kali Kumar Sen Chowdhury did not build only this Math. He also carried out several public welfare activities in the area. These included establishing Goyhata Udaytara School in 1879 and setting up a charitable dispensary.
Although the zamindar house has completely disappeared, several institutions established by him are still functioning in Goyhata.
Just look at Goyhata Pond. See how enormous it is!
• Goyhata Udaytara High School: He established this school in 1879 in memory of his mother. For nearly 150 years, this school has been spreading the light of education throughout the area.
• Charitable Dispensary and Playground: These facilities are still in use on the land left behind by the zamindar. And look behind me—you can see what a huge playground it is!
A small note for your voice-over: I have kept the information and sequence as you provided them, while making the English sound natural for narration. I have not independently verified the historical claims, particularly the Math's reported height of 300 feet and the date of its construction.
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